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There is a great legend behind this incarnation of Lord Vishnu. Lord Balaji is considered an incarnation of Lord Vishnu.Every year, lakhs of devotees donate a large amount of wealth at the Tirumala Venkateswara Temple at Tirupati, Andhra Pradesh. Lord Venkateswara with consorts Bhudevi and Padmavati.High quality tirupati balaji swamy hd photos download, thirupathi venkatachalapathy hd new. Sri Ram Wallpapers is an excellent website to view and Download God wallpapers, God story, Avatar, Incarnations, Temple, Aarti, Vedas, Pilgrimage, Mantra Chant, Hinduism facts, Myth. View and download Salasar Balaji images and put Salasar Balaji wallpapers for your mobile or desktop.
Indra did not acknowledge Bhrigu's presence but was busy in enjoying the dance of apsaras in heaven. He first went to King of Gods, Indra. To test the ideal God, Bhrigu did a test. The sages called upon Sage Bhrigu, one of the Saptarishis to suggest a solution. The sages and pontiffs for the Yagya were in a dilemma as to which God to dedicate the ritual to.
At last, Bhrigu went to Lord Vishnu. Bhrigu cursed Shiva that he would be worshipped only in the formless Lingam. Shiva was busy in his Rudradhyanam with his consort, Parvati, at his feet. Next, he visited Lord Shiva. Brahma was busy with his four heads in chanting the Vedas, doing meditation, creating the world and spending his time with his consort, Saraswati.
She came and settled on earth in disguise as a young sage like boy in the ancient city of Karvir (Kolhapur) and meditated for Vishnu where today the Mahalakshmi temple is situated. Goddess Lakshmi, also known as Sri, had a fight with Lord Vishnu as she felt that Bhrigu insulted her indirectly by hitting Vishnu on his chest where Sri lived and thus left Vaikuntha. Bhrigu was pleased and ordered the sages to perform the rites to Vishnu. Enraged, he kicked Vishnu on his chest and thus awakened, Vishnu started massaging Bhrigu's feet and served him with great hospitality. When Bhrigu arrived, he first saw Vishnu's feet and felt too humiliated.
The whole earth became gloomy. Hence, Lord Vishnu sat inside an anthill in his disguise which was situated under a tamarind tree and started chanting the name of Goddess mahalaksmi. Turns out, Tirupati was also the place where Adi Varaha swami rested and taught Karma Yoga to the people till the beginning of Kali Yuga after rescuing Earth from the wicked Hiranyaksha. Thus, Lord Vishnu reached the place of pilgrimage of Lord Varaha Swamy in Tirupati, Tirumala. But He failed to find her and instead settled on Seshachalam hills inside an anthill.
The next day the shepherd took the animals for grazing and like everyday, the cow poured milk into the anthill. The shepherd noticed this and felt something suspicious. Due to this, the cow and calf became pale and unhealthy. The cow, everyday used to pour her milk into the anthill to lessen the thirst of Vishnu.
The chola king suspected the absence of the shepherd. This news reached the king. An enraged Vishnu cursed the shepherd that he will die immediately and the shepherd died with the same axe with which he tried to kill the innocent cow and calf which relieved him from thirst. Vishnu noticed, and in order to protect them, Vishnu arose from the anthill and the arrow hit Vishnu's forehead (the blood poured as namam on Vishnu's head).
Vishnu again emerged and grew enormous, stopped the arrows from travelling further and he cursed the king, that he will be born as a demon in next birth, because to not keep his subjects in a dharmic way is a sin to king also more than the sin of the king alone. Hence the king loaded his bows and arrows and tried to kill the cow and the calf, stating that it's not serving the kingdom instead it's giving milk to the young boy. The chola king couldn't identify him. However Vishnu was in disguise.
In his next birth, Vishnu incarnated as Srinivasa to a woman named Vakula Devi. Vishnu was pleased and presented him a boon over the curse that he would marry his daughter in his next birth. Unlike shepherd, the king realised his mistake.
One day, Lord Srinivasa met a beautiful girl named Padmavati. Srinivasa was a forest dweller. Meanwhile, Goddess Lakshmi took birth at the palace of Aakasha Raja, the next birth of The Chola king. Vakula Devi was the reincarnation of Yashoda.
The five deities are Dhruva Beram (Moolavar), Kautuka Beram, Snapana Beram, Utsava Beram, Bali Beram. Padmavathi & Lakshmi also became stone on his either side and Vakula Devi, a garland.A replica of the Garbhagriha of the Sri Venkateswara Temple in Tirumala depicting Left - Sridevi and Bhudevi and Malayappa Swami, Center - Lord Venkateswara Main Deity (Dhruva beram), Center bottom - Bhoga Srinivasa, Right- Ugra Srinivasa, Koluvu Srinivasa, Sita and Lakshmana and Sri Rama, Sri Krishna, Rukmini Pancha berams As per Vaikhanasa Agamas, Venkateswara is represented by five deities(berams) including the Moolavirat which are together referred to as Pancha beramulu(Pancha means five Beram means Deity). The clash between his two consorts led Srinivasa to turn himself into stone. Fuming, Lakshmi confronted Vishnu. After the marriage, Sage Narada informed Lakshmi about the wedding.
Bhoga Srinivasa or Kautuka Beram - This is a small one-foot (0.3 m) silver deity which was given to the temple in 614 AD by the Pallava Queen Samavai for conducting festivals. Venkateswara's consort, Lakshmi stays on the chest of the Moolavirat as Vyuha Lakshmi. This deity is considered the main source of energy for the temple and adorns with the Vaishnavite nama and jewels including vajra kiritam (diamond crown), Makarakundalas, Nagabharana, Makara Kanti, Saligrama haram, Lakshmi haram. Moolavirat or Dhruva Beram- In the centre of Garbha griha, under the Ananda Nilayam Vimana, the Moolavirat of Venkateswara is seen in standing posture on lotus base, with four arms, two holding Shanka and Chakra and one in Varada posture and other in Kati posture.
This deity receives daily abhishekam on behalf of Moolavirat, giving the name Snapana Beram(Sanskrit: Snapana means cleansing) Ugra Srinivasa remains inside the sanctum sanctorum and comes out on a procession only one day in a year: on Kaishika Dwadasi, before the sunrise. This deity was the main processional deity until 1330 CE when it was replaced by the Malayappa Swami deity. Ugra Srinivasa or Snapana Beram - This deity represents the fearsome (Telugu: Ugra means angry) aspect of Lord Venkateswara. This deity receives Ekanthaseva daily and SahasraKalasabhisheka on Wednesdays.
'Suprabhatam' is a Sanskrit term which literally means ‘Good Morning’ and is meant to wake up the Lord from His celestial sleep. Panchanga sravanam also will be held at the same time during which that particular days Tithi, sunrise and sunset time, nakshatra are notified to the Venkateswara.Sri Venkateswara Suprabhatam is the first and pre-dawn seva performed to Lord Venkateswara at Sayana Mandapam inside sanctum sanctorum of Tirumala Temple. Daily Koluvu seva(Telugu: Koluvu means engaged in) will be held in the morning, during which, the previous day's offerings, income, expenditures are notified to this deity, with a presentation of accounts. Koluvu Srinivasa is regarded as the guardian deity of the temple that presides over its financial and economic affairs. Koluvu Srinivasa or Bali Beram- Koluvu Srinivasa represents Bali Beram. This deity receives all festivals like Brahmotsavams, Kalyanotsavam, Dolotsavam, Vasanthotsavam, Sahasra deepalankarana seva, Padmavati parinyotsavams, pushpapallaki, Anivara asthanam, Ugadi asthanam etc.
All his songs which are in Telugu and Sanskrit, are referred to as Sankirtanas and are classified as Sringara Sankirtanalu and Adhyatma Sankirtanalu. Tallapaka Annamacharya (Annamayya), the poet saint of 14th century, one of the greatest Telugu poets and a great devotee of Lord Venkateswara, had sung 32000 songs in praise of Lord Venkateswara.
